At the same time, many disabled women and women of size use waterĪerobics and aquatfitness as accessible paths to self-care. I know many men hold these stories, too,īut they do not so quickly share them with me, gender scripts being what Theįreeflow of water has often hindered clear sight of the cruelty of division.Įvery woman/gender-queer person I know has stories of bullying and teasingīy the pool side, getting inculcated into the regimes of self-governance,ĭiet culture, and body policing. Water can be a site of conscious and unconscious political articulation. We are not all equal in the water – unfettered, free, floaty. She is holding another white woman in herĪrms, one hand under head, one under knees, moving the spine, attentive. Stephanie Heit Image Description: Petra during her formal Watsu training, in a pool inįlorida, in her exam session. 1: Petra holding a participant while giving Watsu. Meandered, wafted, diluted, and concentrated as medium meets bodymind. These pages of freewriting, the questions above found answers - often It took a familiarĪnd much loved mechanism to get me going again: the freewrite, in company,Ī staple of the creative modalities of the international artist collective I do in landed dance work to capture images and thoughts. The pool is incompatible with my usual quick dash to the notebook, something In intense swimming, in my inability to write after hours in the pool. I had experienced a form of ungrounded voicelessness Not write, my nervous system literally too floaty and too tired to putįingers to the keyboard.
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